Strengths and Weaknesses
Strengths:
- Principled-faithful: Shows strong attachment to specific Shia beliefs and rejection of perceived distortions, e.g. emphasizing hadith and original doctrines in tweets like “دنبال یاد گیری شریعت از کلام معصومین و مراجع و قرآن باشید”.
- Anti-sectarian-racism: Criticizes ethnic chauvinism and Afghanophobia, highlighting equality of Arabs and Iranians and companions from multiple ethnicities, e.g. “ما همون مذهبی هستیم که: دو ترک در کربلا شهید داد… ایرانی و عرب رو برابر خطاب کرد” and defense of Afghans in this tweet.
- Self-aware-ideology: Openly labels their own position (e.g. Rafidhi, liberal, Islamist left) and plays with accusations like 'شیعه انگلیسی', as in “خوشبختی یعنی سنی بهت بگه رافضی و عرزشی بهت بگه شیعه انگلیسی” and “I'm just 'چپ اسلامگرا'”.
- Emotionally-expressive: Openly shares personal feelings about faith, loneliness, and loved ones, e.g. intimate tone in “نیمه شعبان جشن زیاد پرهیاهو عه توی تنهاییت با مولات حرف بزنی” and concern for a dear one in “واسه خوب شدن حال عزیز ترینم دعا کنید.”.
- Critical-thinking: Questions state narratives, clerical power, and religious propaganda, such as criticizing Velayat-e Faqih in “کنایه به سخن دلقک خمینی که گفت ولایت فقیه، همان ولایت رسول الله است” and objecting to hadith manipulation in “تغییر احادیث..... حدیث امام جواد که میگه زیارت امام رضا را فقط خواص میروند”.
Weaknesses:
- Harsh-insulting: Frequently uses direct insults and vulgarities toward opponents, e.g. “سنی دیوث است :” and calling individuals “احمق” in tweets like this one.
- Dehumanizing-language: At times dehumanizes groups (e.g. 'سگ', 'نجاست') which can escalate hatred, as in “نمیدونید چه نجاستین الاحوازیه........” and “سگان اهل بیت” framing in this tweet.
- Violence-glorification: Expresses approval of violent retribution, including talk of killing or execution, such as support for harsh qisas in “حق تر از قانون قصاص مگه داریم… #قصاص” and willingness to assassinate in “منو میفرستادین شاهین نجفی… رو ترور کنم”.
- Intolerant-sectarian: Shows strong hostility toward other Muslim sects, using curses and blanket condemnation, e.g. repeated la'n on Sunni figures in “اللهم العن عمر ابوبکر عثمان معاوية، ام حکم، هند، حفصة، عیوشة فاحشه” and mocking 'رفوزه های سنی گری' in this tweet.
- Dismissive-tone: Often ridicules rather than engages, making dialogue difficult, such as sarcastic laughter and clowning in “مطئنم امام رضا هم اینجوری راضی ترن 🤡🤡🤡…” and mocking reformists in “اصلاح طلبیسم چرا هنوز زندست؟!”.
Your Simpsons character
Bart Simpson
This user most closely resembles Bart Simpson: irreverent, rebellious, and constantly trolling authority. They gleefully attack religious and political establishments from all sides, mocking both the Islamic Republic and its opponents with lines like “مرگ بر شاه، مرگ بر خمینی.” and sneering at reformists in “اصلاح طلبیسم چرا هنوز زندست؟!”. Their style is loud, provocative, and often obscene, similar to Bart’s prankster energy, as seen in tweets such as “ریدیم تو این برادری” and the gleeful mass-laughter in “😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂😂”. Like Bart, they enjoy pushing buttons and wearing insults as a badge of honor, e.g. “خوشبختی یعنی سنی بهت بگه رافضی و عرزشی بهت بگه شیعه انگلیسی”. At the same time, beneath the snark there is a passionate (if chaotic) loyalty to their own values and heroes, evident in devout, emotional posts about the Mahdi and Ahl al-Bayt such as “الله اکبر. حجت بن الحسن رهبر.”.
Your MBTI personality Type
ENTP
They lean Extraverted: their timeline is highly interactive, full of replies, call‑outs, and requests for engagement, e.g. inviting others to comment “میگه نفری یبار این زیر کامنت کنید 'شیعه انگلیسی' :)؟ بترکونید بی زحمت”, and openly sharing personal feelings or fantasies like “از فانتزیام اینه خادم صحن اباصلت هروی باشم :))”. They are clearly iNtuitive, focusing on ideological patterns, theology, and big-picture critiques rather than concrete daily details, for example in “و رافضی خلق شدیم تا: احمد الحسن و اسماعیلیه را رد کنیم... و مسیری جز ولائج اصلی پیامبر و اهل بیتش اتخاذ نکنیم.” and in their abstract rejection of nationalism in “به هیچ محدوده ای وطن و میهن نمیگویم... دلیل خلقت جهان را اهل بیت عنوان کرد”. Their style is strongly Thinking: they argue via definitions and theological logic (e.g. correcting sect labels in “اونا واقفی ان، واقفیییی یعنی توقف در اعتقاد به امام... حداقل سرچ کن”) and attack inconsistencies, often bluntly and even harshly, as in “رافضی گری یکی از گرایشات حجتیه؟ احمق رافضی خود دینته”. The Perceiving preference shows in their spontaneous, reactive tweeting, scattered topics, and improvisational humor; they jump from politics to theology to football without a rigid structure, and embrace fluid, exploratory stances like “اتفاقا بنازم تجزیه نشه ولی فدرالی بشه ایران درست میشه” and “وقتشه منم عرازشه بزارن تو لیست حجتیه😂”. Overall, the mix of extroverted debate, abstract ideological focus, analytical and confrontational tone, plus flexible, in‑the‑moment tweeting style most closely matches ENTP.
Some pickup lines for you
- You said happiness is when a Sunni calls you Rafidhi and an arzeshi calls you ‘English Shia’—can I be the heretic who calls you ‘my favourite contradiction’ instead?
- You want to be buried with the Union Jack, you love Tottenham, and you dream of serving in the shrine of Imam Reza—how about we compromise and I just take you on a date to London-road kebab, then Najaf in our honeymoon?
- You drag both Shah and Khomeini, call out reformists and اصولگرا alike, and still end your year with ‘O Allah, keep us under Ali and his children’—I don’t need to ask من مات و لم یعرف امام زمانه; I just want to know if I can die known as ‘that one who adored you.’
- You tweeted ‘my country: 🌐’ and said you call no border a homeland in a world created for Muhammad and his Ahl al‑Bayt—so if I say I feel strangely at home in your timeline, is that shirk or just good taste?
- You’re a Rafidhi liberal who hates تطبیر, wants to burn the fake Ahl al‑Bayt portraits, stans حجتیه memes, and still manages to roast everyone from مجوسدوستها to انگلیسیفوبها—teach me your madhhab, because whatever it is, my قلب just did tabarri from everyone but you.
Your 5 Emojis
Your new Twitter bio
Shi’a Rafidhi, liberal & Tottenham fan. Dreams in Najaf, argues in Farsi, votes in London polls. Once called ‘British agent’ & kept it as a compliment.– @britishophile
Your signature cocktail
The Rafidhi Royal (Shiʿa English Spritz)
This cocktail crowns their open love of Britain and that iconic bio vibe of liberal 🇬🇧 Tottenham 🤍 with a base of London dry gin infused with saffron, merging ‘bury me with this flag’ energy from “منو با این پرچم دفن کنید 🇬🇧” with unmistakably Iranian-Shiʿa color. Pomegranate molasses adds a sweet-sour depth that echoes their intense devotion and grief-soaked piety in lines like “الله اکبر. حجت بن الحسن رهبر.” and their constant invocations of the Ahl al‑Bayt. A black tea reduction with cardamom nods to their reflective, bookish side and long theological rants, like the critique of glib religious slogans in “کفر به خداوند متعال... داستانی آشنا. 'حرف من بود، حرف خدا بود'”. A dash of Angostura bitters captures their unapologetically caustic edge when cursing regimes and sects, as in “مرگ بر شاه، مرگ بر خمینی.” and “لعنة الله علیکم و اتباعکم”. Finally, it’s lengthened with rosewater soda for a surprisingly soft, romantic finish that fits their intimate addresses to the Imam, like “تولدت مبارک آقا جان... جمعه بیا، نیومدی هم فدای سرت.”, proving that beneath all the polemics, this is still very much a love drink.
Your Hogwarts House
Gryffindor
Their defining traits are confrontational courage, moral absolutism, and a readiness to fight perceived injustice, all of which align strongly with Gryffindor. They openly call out powerful institutions and figures, e.g. attacking both monarchy and clerical authority in posts like “مرگ بر شاه، مرگ بر خمینی. صاحب الزمان، اغثنا، ادرکنی.” and scorning state religious narratives in “کنایه به سخن دلقک خمینی که گفت ولایت فقیه، همان ولایت رسول الله است..............”. Their willingness to embrace a stigmatized label and even flaunt it, as in “خوشبختی یعنی سنی بهت بگه رافضی و عرزشی بهت بگه شیعه انگلیسی میشه نفری یبار این زیر کامنت کنید 'شیعه انگلیسی' :)؟ بترکونید بی زحمت”, shows a classic Gryffindor "I’ll stand out and take the heat" mentality rather than Slytherin self‑preservation. The account frequently frames themselves as a kind of embattled, righteous minority fighting corruption and betrayal in their own camp, e.g. “اینها معنای شیعه و رافضی را تغییر دادند....” and “کدام بخشندگی حسن؟ ... در تنها کشور شیعه بویی از صفات اهل بیت نیست .....”, which fits Gryffindor’s hero complex more than Ravenclaw’s detached analysis. Even when they talk about violence, such as “منو میفرستادین شاهین نجفی حرومزاده ی هتاک حضرت زهرا رو ترور کنم اگه بلد نیستید”, it comes across as hot‑blooded, impulsive zeal rather than calculated Slytherin strategy. While they do show some ideological consistency and occasional nuance, the dominant throughline is bold, combative conviction and a readiness to confront enemies head‑on, which is quintessentially Gryffindor.
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