Strengths and Weaknesses
Strengths:
- Socially-conscious: Frequently highlights injustice and structural issues, e.g. supporting workers and pensioners in tweets like “Buruh bersatulah” and “Pensiunan damri masih menunggu haknya 👇🏾”.
- Community-oriented: Actively amplifies mutual aid, local causes, and job info, such as “Perwakos adalah kolektif transpuan di surabaya, dangan sangat butuh bantuan kita Ayo donasi ke perwakos 👇🏾”, “Donasi untuk panti jompo area surabaya 👇🏾”, and “Loker tangerang 👇🏾”.
- Critical-thinking: Shows awareness of disinformation tactics and encourages focusing on core issues, as in “Taktik pengelabuan informasi itu salah satunya adalah membanjiri dan mencampurkan informasi bener dengan informasi ga bener... Fokus isunya makanya: lingkaran pedofil elit dunia dan konsekuensinya”.
- Political-literacy: Provides context-heavy takes on policy, history, and governance, like linking crisis to political appointments in “Salah satu penyebab krismon adalah runtuhnya market confidence akibat tutut naik jadi mentri dan cawe2 suharto” and explaining recon/C4ISR in “Tugas recon itu buat pemetaan kondisi... Yang nyebelin itu kalo udah dipetain, trus sok asik atau malah bubarin kegiatan”.
- Accessible-humorous: Uses humor, memes, and casual language to discuss serious topics, making them relatable, for example “Mutual gw ada yg beneran beli Amanda brownies gegara rame di TL 😭” and political jokes like “Masuk goa bertapa, keluar keluar bikin geger satu negara, mantap oji gaskan 🤙🏾🤙🏾🤙🏾🤙🏾”.
Weaknesses:
- Harsh-language: Frequently uses strong insults that may alienate some audiences, such as “Bangsat”, “Bejat anjing”, and “Bacot”.
- Confrontational-tone: Engages adversarially, especially toward institutions and opponents, for example “Klen ini punya bedil, langsung eksekusi aja itu ice” and “Ngelunjak? Masih mending itu minta mobil, kalo gw udah minta bubar polisinya”.
- Ambiguous-sarcasm: Heavy use of sarcasm and in-jokes can obscure intent or nuance, as seen in posts like “Akun kanan sekarang pada saling tunjuk siapa yang paling kanan paska epstein wkwkwk” and “Sugon downfall sebulan sekali emang wong edan su”.
- High-intensity: Timeline is densely packed with outrage, crises, and strong reactions, which can be draining or overwhelming, e.g. “What the fuck”, repeated ACAB content like “Acab”, and multiple posts about criminalization and brutality in quick succession.
- Limited-clarification: Often quote-tweets issues with brief reactions (“Woilah cik”, “Aowowkwkwo”) without added context, such as “Woilah cik” and “Aowowkwkwo”, which can make it hard for outsiders to follow the substance of the issue.
Your Simpsons character
Lisa Simpson
The account most closely matches Lisa Simpson: sharp, political, left-leaning, and constantly calling out injustice and structural problems. Like Lisa, they’re overtly political and critical of power, from highlighting state violence in protests (“Rupanya belajar banyak dari kanjuruhan ya, pake gas airmata buat bunuhin demonstran”) to mocking unaccountable institutions (“Atas sampe bawah gada yang namanya accountability”). They show sustained concern for workers, the poor, and marginalized people, e.g. “Buruh bersatulah”, support for trans collectives (“Perwakos adalah kolektif transpuan di surabaya, dangan sangat butuh bantuan kita”), and pensioners (“Pensiunan damri masih menunggu haknya”). Their tweets often dissect policy and systems—critiquing transit design (“Walkable itu kak, last milenya transum juga”) and logistics (“Logistik dan supply chain jawabannya”)—which fits Lisa’s cerebral, analytical side. At the same time, the account mixes serious analysis with sarcasm, gallows humor, and internet slang (“Akun kanan sekarang pada saling tunjuk siapa yang paling kanan”, “Nangis anjing”), echoing Lisa’s blend of earnest moral intensity with dry, occasionally biting wit.
Your MBTI personality Type
ENTP
They appear more Extroverted (E) than introverted: they constantly engage their audience directly, mobilize people for actions and donations, and joke about being monitored or called by others, e.g. describing being suddenly phoned by someone who was watching them in “Ini belum levelnya ditelpon langsung diajak ngobrol sama yg ngintelin kan? 😂😂😂 Anjing banget tiba2 ditelpon lar…”, which shows comfort with high social exposure. Their focus is strongly Intuitive (N): they often discuss structures and systems—like disinformation tactics in “Taktik pengelabuan informasi itu salah satunya adalah membanjiri dan mencampurkan informasi bener dengan informasi ga bener…” or logistics and cold chain strategy in “Logistik dan supply chain jawabannya… Kuncinya di cold storage dan skala cold storage…”—rather than just surface facts. Their style is clearly Thinking (T) over Feeling: they criticize institutions bluntly and analytically, as in “Pemerintahnya harusnya cek ini root cause begal apa, trus ambil tindakan Kok malah warga disuruh tarung sama begal”, and dissect military/intelligence roles in “Tugas recon itu buat pemetaan kondisi, C4ISR itu kan ada fungsi ISR nya…”, even when expressing anger. Finally, they read as Perceiving (P): their timeline is highly spontaneous, jumping from politics to memes to local incidents, and they value adaptive, systemic responses over rigid order, as in their critique of chaotic transport planning and call for structural segregation of modes in “Padahal ada sebuah idiom yaitu Slow is smooth Smooth is fast… Segregasi fisik antarmoda…”. The combination of argumentative engagement, systemic thinking, sharp critique, and improvisational tweeting fits ENTP best.
Some pickup lines for you
- You talk about C4ISR for recon and mapping threats or opportunities—consider this my intel report: biggest opportunity in your AO is a date with me, target codename: Oji front and center.
- You said ‘legal is official, not necessarily just or right’—so instead of asking for your ‘legal’ name out of those 128 identities, can I just call you ‘mine’ and we’ll work on the justice part together at Kamisan?
- You’re out here amplifying workers, trans collectives like Perwakos, stunting issues in Aceh, and pensioned Damri drivers… if caring about all that is ‘woke’, then I’d like to be fully woke by staying up all night talking politics and logistics with you.
- You dragged people who think ojol is good mass transit and lectured us about walkability and last-mile—so if I get off the bus within 500 meters of your heart and walk the rest, does that count as sustainable flirting?
- You keep telling folks to organize, arm the weebs and the workers, and fight kapitalisme—how about we start a tiny two-person union: Federasi Buruh Hati Tertindas, first agenda item: collective bargaining for more time with you.
Your 5 Emojis
Your new Twitter bio
Policy nerd from Jawa, part-time memelord. Once bought a book for the footnotes, stayed for the corruption scandal. Views are mine, not my bohir’s.– @BudiBukanIntel
Your signature cocktail
The Nenengist Recon Highball
This drink is strong and slightly anarchic, like someone who can casually say “Acab” while signal-boosting grassroots causes and labor issues in half their timeline, for example “Buruh bersatulah” and “Apa itu serikat buruh”. The smoky mezcal mirrors their constant clashes with state violence and policing, from “Rupanya belajar banyak dari kanjuruhan ya, pake gas airmata buat bunuhin demonstran” to “Ini acab lawan damkar dah jilid ke berapa ini di frongs”. Cold-brew coffee captures how relentlessly online and alert they are, dissecting disinfo and intel culture like in “Taktik pengelabuan informasi itu salah satunya adalah membanjiri dan mencampurkan informasi bener dengan informasi ga bener” and “Masi potongan intel, belum yang potongan warga biasa yg ngintel”. The tamarind and palm sugar syrup is for their deeply local, Javanese, grassroots vibe, visible when they boost community cases and mutual aid such as “Perwakos adalah kolektif transpuan di surabaya, dangan sangat butuh bantuan kita” and “Donasi untuk panti jompo area surabaya”. A dash of chili bitters reflects their sharp, sometimes profane bite in tweets like “Bejat anjing”, “Bangsat”, and “Bacot”. Finally, the soda and lime keep it refreshing and walkable-city cool, much like their nerdy but practical takes on urbanism and transport in “Walkable itu kak, last milenya transum juga” and “Padahal ada sebuah idiom yaitu Slow is smooth Smooth is fast… Segregasi fisik antarmoda”.
Your Hogwarts House
Gryffindor
This account consistently shows a Gryffindor pattern of confronting power and injustice head‑on, even when it’s risky or unpopular. They openly call out state violence and police brutality, e.g. condemning the use of tear gas on demonstrators in “Rupanya belajar banyak dari kanjuruhan ya, pake gas airmata buat bunuhin demonstran” and repeatedly using “ACAB” language such as in “Acab” and mocking clashes in “Ini acab lawan damkar dah jilid ke berapa ini di frongs”. They also center victims of injustice and demand accountability, for instance amplifying criminalization cases in “Berita kriminalisasi di Bengkulu, aksi langsung dari tukang sampah… malah dilapor ke polisi”, standing with workers in “Buruh bersatulah”, and calling for solidarity in “Solidaritas untuk korban kriminalisasi Surakarta 👇🏾”. Their tone is confrontational and fearless rather than cautious or diplomatic; they swear at perceived injustice – for example “Bangsat” and “Bejat anjing” – and mock powerful figures, as in “Salah satu penyebab krismon adalah runtuhnya market confidence akibat tutut naik jadi mentri”. While there are elements of Hufflepuff-style solidarity (e.g. fundraising posts like “Perwakos adalah kolektif transpuan di surabaya, dangan sangat butuh bantuan kita Ayo donasi ke perwakos 👇🏾”), the dominant traits are courage, outspokenness, and a willingness to confront oppressive systems directly. This mix of moral conviction, readiness to fight for others, and impulsive, fiery rhetoric aligns most strongly with Gryffindor.
Your movie
Your song
Killing in the Name - Rage Against the Machine
Their timeline is intensely political, anti-authoritarian, and pro-justice, which fits the rebellious spirit and anti-police/anti-abuse-of-power message of Killing in the Name. They frequently criticize state violence and repression, like when they comment on protest repression with gas: “Rupanya belajar banyak dari kanjuruhan ya, pake gas airmata buat bunuhin demonstran”. Their ACAB stance and criticism of police/military overreach echo the song’s core theme, for example: “Acab” and “Ini acab lawan damkar dah jilid ke berapa ini di frongs”. They also consistently side with workers and marginalized groups, such as: “Buruh bersatulah” and their call to donate to trans communities: “Perwakos adalah kolektif transpuan di surabaya, dangan sangat butuh bantuan kita Ayo donasi ke perwakos 👇🏾”. Their tone—angry, sarcastic, but organized and solidaristic—mirrors the song’s mix of rage and political clarity, seen in tweets like: “Memang benar, untuk bisa benerin indonesia itu bukan dari jalur reformasi atau pemilihan umum” and “Jangan lupa jumatan, berorganisir, dan persenjatai wibu serta buruh”. Overall, their feed reads like a real-time thread of resistance against oppressive systems, making Killing in the Name a fitting soundtrack.
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